History of Batangas

Long before the arrival of the Spaniards in the Philippines, large centers of population already thrived in Batangas. Native settlements lined the Pansipit River, a major waterway. The province had been trading with the Chinese since Yuan Dynasty until first phase of Ming Dynasty in the 13th and 15th century. Inhabitants of the province were also trading with Japan and India.

Archeological findings, show that even before the settlement of the Spaniards in the country, the Tagalogs, especially the Batangueños, had a very high level of civilization. This was shown by some jewelry, made from a chambered nautilus' shell, where some tiny holes were drilled by some tube. The way it was drilled shows that early Batangueños had an idea of what is beautiful.

Batangas Capitol

Later, the pre-historic Batangueños was influenced by India as shown in some ancient potteries. In fact, a Buddhist image was reproduced in mould on a clay medallion in bas-relief from the Municipality of Calatagan. According to experts, the image in the pot strongly resembles the iconographic portrayal of Buddha in Siam, India and Nepal. The pot shows Buddha Amithaba in the tribhanga pose inside an oval nimbus. Scholars also noted that there is a strong Mahayanic orientation in the image, since the Boddhisattva Avalokitesvara was also depicted.

One of the major archeological findings happened last January 1941, where 2 crude stone figures were found in Palapat in the Municipality of Calatagan. It was later donated to the National Museum. Unfortunately, one of it suffered a bad fate and was destroyed during the holocaust of the World War II.

Eighteen years later, a grave was excavated in the nearby Punta Buaya. Once again, it showed that early Batangueños have an appreciation of art, since pieces of brain coral were carved behind the heads of the 12 remains that were found. The site was named 'Likha' (meaning 'Creature'). The remains were accompanied by furniture that could be traced as early as the 14th century. Potteries, as well as bracelets, stoneware and metal objects were also found in the area, suggesting that the people who lived there had an extensive contact with people from as far as China.

The presence of believed also suggested that prehistoric Batangaueños believed in the idea of life-after-death, since someone might need a plate where he would eat or chalices where he could drink. This also related the Batangueños to its neighbors in Asia, where it was a custom to bury some furniture with the dead.

Like the nearby tribes, the Batangan or the early Batanueños were non-aggressive people. Partly because most of the tribes in the immediate environs are related to them by blood. However, when there is no choice but to defend your life, Batangans would use the bakyang (bows and arrows), the bangkaw (spears) and the suwan (bolo).

Another proof of civilization from the Batangans was the presence of religion. Though it was highly superstitious, such as the use of amulet (talisman), it showed that these people believed in the presence of higher beings and other things unseen. Thus, there is a strong connection between the Batangans and nature.

Although it is widely accepted that the term Tagalog came from the word 'Taga-Ilog' o river Dwellers, (referring to the Pasig River), Wang The-Ming pointed out in his writings that Batangas was the real centre of the Tagalog Tribe, which he then identified as Ma-yi. According to this Chinese Annals, Ma-yi had its centre in the Province and extends to as far as Cavite, Laguna, Rizal, Quezon, Bataan, Bulacan, Mindoro, Marinduque, Nueva Ecija, Some parts of Zambales and Tarlac. However, many historians interchangeably use the term Tagalog and Batangueño.

Henry Otley Beyer, an American archaeologist, also showed in his studies that the early Batangueños have a special affinity with the precious stone known as the jade. In fact, the named the Late Paleolithic Period of the Philippines as the Batangas Period in recognition of the multitude of jade found in the excavarted caves in the province. Beyer identified that the jade-cult reached the Province as early as the year 800 BC and lasted until 200 BC.